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Tribals of India have been persisting to adjust with the emerging situation in the country since last three centuries especially in Modern India. This newly developed socio-economic situation in modern India has not been contributing positively for their over all social, cultural, economic and political welfare of the indigenous peoples. On the contrary, they have been successively losing what their community owned traditional resources namely jal (water), jungle (forests) and jameen(land) a slogan the social activists have strongly raised in favor of tribals in India are largely depleted in favour of non tribals. .
Today they are also confronted with clashes with other powerful societies and state governments in the country.Thus ,indigenous communities are getting badly disorganized in the name of national integration.,Their dignified and joyful era, tribal co-existence has vanished and , Much worse in the whole process of tribal development they are becoming Dalits, social or cultural slaves,of noble Indians,, getting more and more in the disadvantaged positions in the national main stream of India.
A total area of human rights,, education, health, women and child empowerment, youth animations, peoples organisations, natural resource management, disaster management, child labour, should be treated withtotally new and indigenous perspectives,for tribals integrated development or else the other or non tribals communities soon shall swallow these 80% indigenous peoples including tribals.
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Author Bio
Adivasikaran means that tribal/Adivasis while remaining rooted to their cultural heritage, society, innovate them and work towards tribal human rights, their civil liberties, higher education of the tribal/Adivasi youth, sharing of their glorious tribal history, their innate values, fostering their ethnic solidarity,contributing in national building thus integrate themselves in the main stream of India as dignified citizens, integral part of the country and Adivasi groups.
http://www.humanrightsindia.net
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